Saturday, June 12, 2010

8 reasons why focusing may be for you

Have you ever heard of Focusing? It’s a sort of inner yoga and it may be just what you’ve been looking for. Focusing teaches you to access your own deepest, wisest self. It takes you to a deeper level of awareness than is ordinarily possible. It teaches you to be with yourself in a compassionate, caring way.

Check out the reasons it may be right for you.

1)Are you wondering what underlies your anxiety, shyness, depression, malaise?
2)Do you have voices in your mind telling you you’re no good, stupid, unworthy, lazy, dirty, bad?
3)Do you feel you’re to blame for the bad stuff that happens around you?
4)Do you have trouble being compassionate with yourself?
5)Do you have trouble making decisions?
6)Do you look to others to tell you what’s right?
7)Would you like a sure-fire way of knowing your life is on the right track?
8)Would you like to experience yourself as a unique and wonderful organism in the universe?

In other words, would you like to have a way of knowing what’s right for you without asking somebody, tossing a coin or getting out the Ouija board?

Would you like to be able to check inside your body for guidance? Focusing teaches you how to recognize your body’s signals, those physically felt responses to your life that are meant to keep you doing whatever is life seeking for you.

In my book, Confessions of a Trauma Therapist, I tell how Focusing helped me safely access my repressed memories of child sexual abuse and how this practice guided my healing. If that sounds useful to you, I’ll suggest some ways you can learn to Focus.

You can learn to Focus from the Bantam paperback by the same name or go online and find a teacher at www.focusing.org. It’s simple to learn and, as most profoundly simple things, it can take you to some very deep places.

Sunday, June 6, 2010

Three essential life lessons my yoga guru taught me

During my ten years of studying with Swami Sivananda Radha, my guru brought order to my inner chaos. One of the most effective practices involved determining priorities for each day. Everything else could fall into place around the most important events. Balance was central to the yogi’s life. Balance, however, did not have to occur in the space of one day. It could be over a period of time. For example, on some days getting things done might be the priority. On another, relaxing and self-care might be central themes.

She was the first feminist I met. Women need a room of their own, she told me. Very few women, even those in large houses, have a room where they can close the door and leave everything untouched until they return. If you can’t have a room, at least have a part of a room which is out of bounds to others.

On energy: think of your energy like fuel in your gas tank. Never run on your reserve. Another time she told me that energy was like a bank account. Some activities and people give you energy. These are like deposits in your account. Other activities and people drain you. These are withdrawals. Try to keep as much money in the bank as possible.

On food: if you think it’s bad for you, for goodness’ sake don’t eat it.

On abortion: It is hard to find a human birth. Usually the soul does not enter the fetus until the last moment. If a fetus is aborted, the soul is not destroyed. It simply goes looking for another birth.

On an altar: Make a special place in your house for prayer and meditation, even if it’s just a place where you don’t ordinarily sit.

Today, thirty years later, many of these practices still serve to structure my life.